Features

Today, two perspectives on loss and memory. “I close my eyes and I can hear the bells…ringing; each one rings differently. I can hear the splash of the fountains on the Marketplace, and the soughing of the fragrant trees, which the spring rain has washed clean of dust. It is coming up to ten o’clock […]

“Wherever I went I found, as in few other places I have been, just how happy ordinary people were happy to talk. Then I understood that this was because no one ever asks them what they think.” So writes Tim Judah, a reporter for The Economist, in his compelling book In Wartime: Stories from Ukraine.

A young woman working in an office in New York City writes: “I was just another girl in a cubicle, doing the usual two years before leaving for graduate school. I was a mass produced good. My row of cubicles was almost entirely female, dark-haired and petite. We all wore colorful pashmina shawls to protect

Ukrainian folk songs and Hasidic music. Mutual borrowings between the Ukrainian and Yiddish languages. Striking similarities in the architecture of eighteenth-century wooden synagogues and Ukrainian wooden churches. A fascinating new book, The Ukrainian-Jewish Encounter: Cultural Dimensions, documents the vivid highlights of two formerly stateless peoples with strong national aspirations. This collection of essays by a

Leszek Allerhand vividly remembers that day in the summer of 1941, when he was a ten-year-old boy. The Germans had recently occupied the city of Lviv. Two civilians wearing armbands came to his family’s flat and warned them not to leave the building. The Allerhands were puzzled when they watched a giant water tank roll

Today we begin with a dispatch from the past. “Kiev in the morning. A lot of people are already walking on the main street Khreshchatyk, now called ‘Vorovski.’ Everybody holds under their arm a stick of plain black bread, and everyone picks crumbs from it and drops it in their mouth. This applies to men,

In 19th century Ukraine, Jewish boys were being spirited from their families to serve the czar, Hasidism was sweeping Jewish practice from Kyiv and Chernobyl through central Europe, and a Jewish girl became a controversial but charismatic Jewish leader. Hannah Rochel, born Hannah Rachel Verbermacher, was the only independent female Rebbe in the 300-year history

Today we have a special story for our listeners, a story that transcends time and generations. A story from the heart. And a story that reminds us of the powerful role that memory plays in our lives. Yana Rathman is an educator and activist in the Jewish community of San Francisco. She recently traveled to