One of the old jokes during the Communist era in Eastern Europe was the quip that you could never predict history. Official interpretations of the past could change suddenly and radically. You had to be adept—and cynically clever—to keep up with changes in the party line. In the post-Soviet era, Ukraine has the challenges, and the opportunities, to look at its history anew. Historical figures, events, and entire communities can be retrieved and evaluated from the memory hole to which they were previously consigned. The Center for Urban History in East Central Europe, based in Lviv, has an innovative program for such retrieval. A Summer School program has been running for the last several years. This program introduces an inclusive approach to research, teaching, and learning the region in the 19th to 20th centuries. The program also significant strengthens the awareness of the importance of Jewish history and heritage as part of Ukraine’s multicultural past. The summer program this year is called “Jewish History, Common Past and Heritage: Culture, Cities, Milieus. It will explore the multicultural artistic and literary heritage of Lviv. The focus will be on Jewish milieus in a city once also known as Lemberg or Lwów. The […]

Today, let us consider identity. Identity may be frozen, destroyed, or altered through major life changes such as exile, immigration, or assimilation. Identity is a journey, as a recent conference in Los Angeles has shown. The Jewish organization Limmud FSU, the FSU standing for Former Soviet Union, brought together several hundred people to discuss and celebrate their evolving identifies. Limmud FSU brings together young Jewish adults who are revitalizing Jewish culture throughout the countries of the former Soviet Union. It also has an international network with Russian-speakers in Israel and throughout the world. [Russian-language excerpt, summarized in English-language paragraph below.] Limmud FSU Executive Director Roman Kogan points out that the organization has a unique ability to attract enthusiastic people who are outside the traditional Jewish community. Committed to pluralism and education, Limmud’s format and principles enables it to strengthen and expand the dialogue between the Jewish and Ukrainian communities. Important parts of this dialogue on identities were the dynamic talks by the Ukrainian historian Ihor Shchupak. He is the director of Dnipropetrovsk’s Tkuma Center for Holocaust Studies and Museum of History of Jews of Ukraine. Shchupak engaged his audiences in provocative give-and-takes on the complexities and contradictions of the history […]

The Agnon Literary Center: restoring the link between contemporary Buchach and a literary legend.   Welcome to Ukrainian Jewish Heritage on Nash Holos Ukrainian Roots Radio. I’m Peter Bejger. Today—some reflections on periphery and center, the province and global culture, and a literary legacy interrupted, lost, and re-imagined. Buchach is a charming town of some twelve thousand people. It is nestled along a river among picturesque forests of the southern Ternopil region of western Ukraine. As with many small towns, the atmosphere is placid. And many residents may not know every aspect of their local heritage. A new initiative with the launch of the Agnon Literary Center explores this heritage. The energetic young arts activist Mariana Maksymiak set out to return to Buchach an important aspect of its literary identity. She organized weekly events at an informal art space that attracted a growing local audience. These cultural initiatives are still rare in the smaller towns of Ukraine. And she turned to restoring a link between contemporary Buchach and a literary legend. [English-language audio clip] Who was Agnon? First, some history. During the Habsburg Empire Buchach developed into an important county center and had a Jewish majority until 1914. The town was […]

Today—some reflections on periphery and center, the province and global culture, and a literary legacy interrupted, lost, and re-imagined. Buchach is a charming town of some twelve thousand people. It is nestled along a river among picturesque forests of the southern Ternopil region of western Ukraine. As with many small towns, the atmosphere is placid. And many residents may not know every aspect of their local heritage. A new initiative with the launch of the Agnon Literary Center explores this heritage. The energetic young arts activist Mariana Maksymiak set out to return to Buchach an important aspect of its literary identity. She organized weekly events at an informal art space that attracted a growing local audience. These cultural initiatives are still rare in the smaller towns of Ukraine. And she turned to restoring a link between contemporary Buchach and a literary legend. [Makysmiak English-language audio clip.] Who was Agnon? First, some history. During the Habsburg Empire Buchach developed into an important county center and had a Jewish majority until 1914. The town was ruined by the First World War but still had a substantial Jewish presence until the 1940s. Several prominent Jews were born in Buchach, among them the renowned […]

Propaganda. A loaded term that, today, has become so clichéd that its original definition is lost in a sea of moral equivalence. Once, propaganda was merely a word describing … the dissemination of ideas, information or rumour … for the purpose of helping or injuring … an institution, a cause, or a person. Today, unfortunately, the distinction between helping and harming has become all but irrelevant. “So what’s the difference between selling shampoo and what Putin is doing?” A PhD candidate at Cambridge University, one of the world’s top universities, asked this question during a guest lecture by Peter Pomerantsev, a British TV producer and expert on Russian propaganda. The question rendered him virtually speechless. Pomerantsev shared this story last June at the conference on propaganda and genocide organized by the Ukrainian Jewish Encounter. He was one of several world experts whose presentations revealed how propaganda techniques used to commit mass murder and genocide are universal, and change only superficially due to technology, time, and societal circumstance. The scholars examined the imagery and messaging used by the soviets and the Nazis. They also drew clear parallels to what is happening today. Professor Ludmilla Hrynevych is one of the first Ukrainian […]

Today we will play a game with the alphabet. “A” is for aristocrat, someone who is privileged but also someone who can be considered the best of its kind. “A” is also for ascetic, someone who practices profound self-discipline and abstains from the worldly pleasures of life. “A” is also for Andrei, as in Andrei Sheptytsky, a legendary Ukrainian religious leader and moral authority in the very much-tormented Galicia of the 20th century. A remarkable children’s book—and a book that will delight not only children—created a stir at this year’s Lviv Book Forum. Sheptytsky from A to Zed, or if you prefer, from A to Zee, offers a delightful yet thoughtful account of a renowned figure’s life through the letters of the alphabet. Of course, in the original Ukrainian the last letter is not zed, but rather “ya,” which means “I.” I, and you, and anyone else reading the book will get an invaluable tip when we reach this letter. But more about that later. The book, written by Halyna Tereshchuk and Oksana Dumanska, and illustrated by Romana Romanyshyn and Andrii Lesiv, covers with wit and panache all the highlights of a great man’s life. Count Roman Aleksander Maria Sheptytsky […]